The Principle of Sacramentality can best be defined if the words encompassing it are first described. The phrase sacramentality originated from a Latin word ‘Sacramentum’, which is a direct translation of the Greek word ‘mysterion’, which in English means mystery. The Principle of Sacramentality is, therefore, an instrument of reality that signifies the presence of God’s activity in any sacred undertaking of humankind (Sherry, 2008).
The Principle of Sacramentality is as God himself gave humans the son who is God, and He was born as a human being. God, became man through his son, was born of the blessed Mary, and was raised up as a man on the earth. The Principle of Sacramentality indicates that God is seen, heard and touched in the human living perspective since He became human through Jesus (Sherry, 2008). The Church conducts different rituals that enable the invisible presence of God to grow tangible in various ways for the believers to have a unique encounter with God in their lives (Cooke, 2004).
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According to the Catholic Church, the Principle of Sacramentality is the way in which God expresses his invisible grace to Christians using signs and action. For instance, in the sacrament of Baptism, the water is used as a sign of God’s grace of washing away the sins. This washing shows that for the Christians to experience the cleansing of sins, they have to encounter with God through the sign of water, which is poured on them (Beguerie & Duchesneau, 1997).
The Church as a whole has three sacraments of initiation. Baptism is the first of the initiation sacraments the others being The Eucharist and Confirmation. The Baptism is taken to introduce a new member to the church. It all marks the entry of one into the church community. It is a welcome of one into godly life (Cooke, 2004). Baptism Marks the end of sins and thus the beginning of a new life in God. Baptism pardons Christian their sins and gives them the dignity to be called Gods children (John3; 5). Confirmation is the time one is filled with the Holy Spirit. It is time for one to take on God’s image (Luke 24; 49). Eucharist is about a Christian are transformed in the flesh all through to their everlasting life (1 Corinthians 11:23-25).
Jesus Christ was the first one to institute sacraments since He gave His disciples some directives to follow in the way of Christianity. Such directives were confined to the establishment of sacraments. He said to His chosen disciples, to travel far and wide making disciples, teaching all those who believe and ultimately baptizing them in the name of the supreme trinity (Matthew 27:19). On the night before He died, He instituted the sacrament of Eucharist,
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